@ARTICLE{26583223_27257699_2005, 
	author = {O. Konopkin}, 
	keywords = {},
	title = {Conscious Self-Control: the Structure/Function and Content Aspects},
	journal = {Psychology. Journal of Higher School of Economics},
	year = {2005},
	volume = {2},
	number = {1},
	pages = {27-42},
	url = {https://psy-journal.hse.ru/en/2005-2-1/27257699.html},
	publisher = {},
	abstract = {The author analyses two main aspects of regulatory processes that determine their perfection, the stage of development and characteristics of performance. The former, «structural-and-functional aspect», relates to the inner mechanisms of conscious voluntary self-control. The latter, to deal with so-called psychological content, relates to psychological means with which the individual realises the functional structure of control. The second aspect has advantages: it enlarges and deepens the image of control processes, both cognitive and pragmatic; it shows the role of emotions, motivations and personality; it demonstrates the functional unity of the mind in the conscious self-control processes. The live process of psychological control exists as a basic unity of both structure (form) and content, each of which alone is insufficient.},
	annote = {The author analyses two main aspects of regulatory processes that determine their perfection, the stage of development and characteristics of performance. The former, «structural-and-functional aspect», relates to the inner mechanisms of conscious voluntary self-control. The latter, to deal with so-called psychological content, relates to psychological means with which the individual realises the functional structure of control. The second aspect has advantages: it enlarges and deepens the image of control processes, both cognitive and pragmatic; it shows the role of emotions, motivations and personality; it demonstrates the functional unity of the mind in the conscious self-control processes. The live process of psychological control exists as a basic unity of both structure (form) and content, each of which alone is insufficient.}
}